Saturday, February 15, 2014

CALL ME SAKURAGI


During my childhood days, there was this famous anime series which most of the children in my generation loved to watch. The anime was about basketball, and the title was Slamdunk. The story revolved around the life and struggle of the main character named Hanamichi Sakuragi.  Before becoming a varsity player in basketball, he had a bad reputation, of being a troublemaker, siga, hot tempered, etc. Because of this, people were afraid of him, even his schoolmates. No one wanted to be in his company because they already labeled or stereotyped him as a bad guy. Usually, others called him by this alias: ‘the red haired guy.’ But there was a girl, his classmate named Haruko, who recruited him to join the varsity team. She saw his goodness and believed in his true potentials. In fact, she never addressed Sakuragi by any other names, but she called him by his first name, Hanamachi.


The story of Zacchaeus speaks of a wealthy man and a tax collector. During the time of Jesus, tax collectors were considered public sinners because they betrayed their own people by collecting taxes for the Roman Empire. They paid Rome a fixed amount and collected as much as they can, pocketing the excess. Actually, the Gospel never mentioned anything good about Zacchaeus. Aside from being a persona non grata, he was also described physically as a short man, pandak. This was how the people saw Zacchaeus, and it was quite true, but not all the truth. On the other hand, Jesus saw in Zacchaeus what nobody saw – his inner goodness. That is why Jesus called him by his very name; ‘Zaccheaus, come down quickly.’ In Hebrew, the name Zaccheaus means ‘the pure or innocent one.’ This was what Jesus saw in Zaccheaus, his being pure and innocent--unlike what the other people saw about him.


Sometimes in our life, we experience being associated by other people with names or titles which are discriminating like kalbo, mataba, patay-gutom, masama, bobo etc. similar to what Sakuragi and Zaccheaus had experienced. But these names do not define us. Rather, those names given by God and our love ones are the one that define and reflect the goodness in us. In my experience, I admit, during my high school days I was considered as pasaway. Many of my friends and classmates could not believe that I wanted to enter the religious life. I could not blame them for such reaction because that was the way the judge me as a person. However, I still pursued my desire to become religious. I responded to the call of God. Although I am not worthy, yet he still believes in me. He is the one calling and forming me in becoming a good religious or person. Maybe we also shared a similar experience in life. Somehow we are like Sakuragi or Zaccheaus – who were judged as sinners. But still God is calling all of us to conversion. He sees goodness in us because we are created in His image and likeness. God loves the sinners just as much he loves the saints. And like Zaccheaus, He called us by our own names. He says in Isaiah: “I have called you by name. You are precious and honored in my sight. I love you and you are mine.”

WAIT!

Ang tatay ko ay isang seaman. Kung kaya naman lumaki ako na madalas wala sa aming piling ang aming tatay upang magtrabaho sa ibang bansa. Mahirap at masakit sa amin iyon dahil kadalasan ay wala siya sa mga mahahalagang okasyon sa aming pamilya tulad ng pasko, kaarawan at graduation. Pero alam ko na mas mahirap sa kanya iyon na tiisin mapalayo sa kanyang pamilya upang matustusan lamang ang aming pangangailangan. Kung kaya naman dito ako unang natuto magpahalaga sa oras at mag-antay. Walang matagal na paghihintay at walang naaksayang maiksing oras sa taong minamahal mo 


Sa ating ebanghelyo ngayon, pinaalalahan tayo ni Hesus sa kahalagahan ng pag-aantay. Nagbunga ang pag-aantay ng isang balo na matugunan ang kanyang panalangin. Sinabi mismo ni Hesus, “Hindi ipagkakait ng Diyos ang katarungan sa kanyang mga hinirang na dumaraing sa kanya araw-gabi, bagama’t tila nagtatagal iyon.” Mahal na mahal tayo ng Diyos. Kahit na malayo tayo sa kanya, ang ating kabutihan at kapakanan ang lagi niyang iniisip. Patuloy lamang tayong lumapit at magdasal sa kanya. Matuto tayong mag-antay, may tamang oras para sa lahat ng ating panalangin.

Tunay ngang walang matagal na paghihintay at walang naaksayang oras sa taong minamahal mo. Huwag tayong magpadala sa makabagong kultura ngayon na hindi na marunong mag-antay, laging nagmamadali. Sa taong marunong mag-antay, tunay na kaligayahang walang maliw ang siyang nag-aantay. Upang ito ay makamit, ang wika ni Hesus ay ating sundin, “manalangin lagi at huwag manghinawa.”

REBIRTH FROM DESTRUCTION


The eerie and scary end of time stories in the gospel continues. The turmoil and destruction mentioned in today’s gospel bear some similarities to what has happened lately in our country. During this time of sorrow and distress, people cannot help but to ask: where is God from all of these? Or Why God allowed these things to happen? Why the innocent, poor people suffered and died and not our corrupt government officials instead? Why not the houses of the proponents of PDAF scam instead of our historical churches? These and many other heart-breaking questions disturb the thoughts of many.

 But Jesus strongly advises us in the gospel to “stand erect and lift up our heads” when these things happen. To stand is a sign of victory. Jesus wants us to become victors. We can be victorious if we have our firm faith in God. Faith in God is the attitude of clinging unto Him who will make “all things new;” birth from death; new creation from destruction; unity and charity from calamity; holiness from sinfulness. Through faith, we can survive any trials. Nothing lasts in this world. Our savings and properties can be easily swept away by any calamity. But what natural disasters cannot take from us is our firm and trusting faith in God. How can we obtain such faith? Faith is a gift from God. Like all blessings, we invoke the Lord for this gift. Pray to God always. Prayer strengthens our faith and deepens our union with God.